A FAMILY'S THEOLOGICAL RITES OF PASSAGE SPANNING FOUR GENERATIONS


REV. DR. EVERETT S. REYNOLDS

When folk talk to me about religion I do NOT debate the issue,
it is none of their business why I believe to the extent that I have to defend my beliefs.

Rev. Dr. Everett S. Reynolds

 

RELIGIOUS COMMITTMENT:

Well, let me tell you about my religious position, for as many have said, the church, including the United Methodist, Baptist, Catholic and all others are racist in practice though not in belief. Oh if we could all live by the teaching of scripture and treat each other as brothers and sisters. But as I read history, it has never been, so why believe. Well, I believe that there is a God who made the world and everything that is in it and that God gave humankind the right of free will of choice, thus we choose what we will. Some chose good and some chose evil, while others go back and forth from good to evil depending on the situation and circumstances.

I accept the basic teaching of scripture as the best guide for living and try very hard to live it and teach it in both my word, acts and deeds. I know that this is not always easy, but still I am committed to it. An integral part of this belief is rooted and grounded in myself. I really believe in ME, and that I have a personal relationship with GOD, through Jesus Christ. This is why when folk talk to me about religion I do NOT debate the issue, it is none of their business why I believe to the extent that I have to defend my beliefs. If they want to believe great, and if they do not, great, for again, what I believe is my business.

Secondly, I believe that when one believes in themselves, supported by the belief in a higher power or a greater being or force than themselves, they have added strength and power to live buy. For me, that high power and strength is GOD, made known through Jesus Christ. It is out of this belief that I see most churches and so called Christians, politicians - republicans and democrats, which is based in a large part on the Christian teaching, as false and halfhearted. I see only a few that I respect that are really trying to live buy the teaching of scripture.

The real fact of the matter, it’s not what anybody else believes or how they live, but what I believe and what I do. I believe I am accountable for my life, what I say and what I do every moment of every day, in every way, where ever, to whom ever no matter what the circumstances.

Lastly, this belief gives me personal strength to handle every situation I have faced in life. There are no disappointments, no regrets, and no apologies, for I have done my best in what every situation I find myself in. Oh, sometimes I fall short of the mark and fail by other folks standards and even sometimes by my own standards, but when that occurs, I just pick my self up and keep going, for I believe I can do all things through Christ Jesus who strengthens me.

I AM ME. I AM JUST WHAT GOD MEANT ME TO BE. MY LOOKS, MY HAIR, MY GIFTS AND GRACES ARE ALL DIRECTED BY THE GOD WHO IS THE BEGINNING AND THE END OF MY LIFE. I PREACH IT, I LIVE IT.

Now these folk who are hung up on sexual pleasure with the same sex, radical beliefs and misguided concepts of group relationship called politics, have to answer for themselves; I just treat them all the same, and that is from the position of truth. No favorites, no specials and that is why I speak out clearly and distinctly for and/or against any person or position, based upon my understanding of the WORD.

A Man (pronounced "Amen")

Rev. Dr. Everett S. Reynolds

Dr. Reynolds sings, "The Broken Vessel"

 

BIOGRAPHY:

Doctor Reynolds held broad-based ministerial experience from serving pulpits throughout the United States for 61 years. Both of his grandfathers, his father, his uncle, his youngest son, and three nephews are all ministers.

Pastor Reynolds was always active in countless community organizations, which includes his NAACP membership of nearly 60 years, with his leadership role as president of the Omaha Branch of the NAACP (1994 to 2004); former Vice President of the Lincoln Branch of the NAACP; founding member of Moving Effectively for Economic Change (MEFSEC, Inc.) in Wichita, Kansas; sponsored rollerskating for urban youth in Wichita, Kansas; and as president of Community Telecast, Inc., CTI22, in Omaha, Nebraska, which broadcast more of the following content than all other metro-Omaha TV stations combined: public service announcements promoting metro Omaha community-based organizations, events, and businesses; more original programming involving elected officials; more original, Omaha-based programming for African-American, Latino, Native American, Asian, and other ethnic groups; and more original, Omaha-based religious programming.


A summary of Pastor Reynolds' ministry also includes the following appointments:


Lefler United Methodist Church (2001-2011),
Omaha, Nebraska;

American Lutheran Church (1993-1997),
Omaha, Nebraska;

Clair Memorial United Methodist Church (1987-1991),
Omaha, Nebraska;

LaSalle United Methodist Church (1985-1987),
St. Louis, Missouri;

Centennial United Methodist Church (1982-1985),
Kansas City, Missouri;

Gorham United Methodist Church (1973-1982),
Chicago, Illinois;

Conference Evangelist (1973)
Wichita, Kansas;

St. Mark United Methodist Church (1963-1973),
Wichita, Kansas;

Newman United Methodist Church (1955-1963),
Lincoln, Nebraska;

Missouri Curcuit (1953-1955)
St. Paul Methodist Church - St. Charles, Missouri
St. Mark Methodist Church - Richmond Heights, Missouri
Bridgeton Methodist Church - Bridgeton, Missouri

St. James Methodist Church (1952-1953),
Lonoke, Arkansas;

Laferty Memorial Methodist Church (1951-1952),
Batesville, Arkansas

   

PUBLIC INVOLVEMENT

Dr. Reynolds served as the very first Black person hired as Chief Parole Officer for the Nebraska State Penal Complex; and Psychology and Sociology Instructor, University of Nebraska at Lincoln. Dr. Reynolds received his Education TH.D. from Faith Theological Seminary; Morgantown, Kentucky, 1978; B.D., Eden Theological Seminary, Webster Groves, Missouri, 1956; and B.S., Philander Smith College, Little Rock, Arkansas, 1953.




EGALITARIAN:



(Above) Rev. Dr. Everett Reynolds, Omaha World Herald Newspaper - Omaha, Nebraska September 16, 2002

The Rehabilitation of Gorham United Methodist Church - Chicago, Illinois
Click any image below to enlarge
       

Dr. Everett S. Reynolds
proudly but humbly
lead the leadership
team for the church
rehabilitation



CIVIL RIGHTS:

Rev. Dr. Everett S. Reynolds, lead the fight for equality throughout his lifetime, which included Little Rock, Arkansas; Lincoln, Nebraska; Wichita, Kansas; Chicago, Illinois; Kansas City, Kansas and Kansas City, Missouri; St. Louis, Missouri; and Omaha, Nebraska.

OMAHA, NEBRASKA:

BACKGROUND - On April 13, 2006, Governor David Heineman signed Nebraska Legislative Bill 1024,1 which included an amendment by State Senators Ernest Chambers and Ronald Raikes. The new law made a number of changes to the way in which school districts in the Omaha metropolitan area were structured and empowered. In particular, the Chambers- Raikes amendment would have required that the Omaha Public School District be divided into three. The new law would have become effective July 1, 2008 unless repealed, superseded, or modified by lawmakers before that date.

The U.S. Commission on Civil Rights (the “Commission”) conducted a briefing in Omaha, Nebraska, on September 8, 2006 to get a better understanding of the civil rights ramifications of the Chambers-Raikes amendment and its effects on minority and non- minority students. The Commission consulted 10 panelists, including state government officials, community activists, parents, and other individuals representing a broad segment of the Omaha community.

Since the Commission’s visit to Omaha, LB 1024 has been repealed and superseded. On May 24, 2007, Governor Heineman signed Nebraska Legislative Bill 6412 in an effort to address the issues raised in the Commission’s briefing as well as other issues. Rather than publish a report on what is now a moot issue, the Commission has elected to post only the panelists’ statements, their biographies and a transcript of the briefing.

OBSERVATION: Rev. Dr. Everett S. Reynolds completely supported Senator Chamber's initative to divide Omaha Public Schools into three separate school districts that accurately mirror demography perennially defined by race. Notably, in 2006, Julian Bond, national civil rights leader and former chairman of the NAACP called Dr. Reynolds at his residence, and requested Dr. Reynolds abandon his support of Senator Chamber's initiative to "officially" segregate Omaha Public Schools, and instead, to support the NAACP's national committment to racial integration. Dr. Reynolds refused to do so, because: (1) as empirically, objectively, and consistently validated by both public and private sector research, all aspects of real estate, education, politics, and business in Omaha, Nebraska are perennially racist and segrated; and (2) the NAACP's obligatory commitment to integration was not relevant to Omaha, because it only functions to curtail the independent advancement of Black people in education, politics, and business in Omaha, Nebraska.

STATEMENT OF REVERENED DOCTOR EVERETT S. REYNOLDS, FORMER PRESIDENT OF THE OMAHA NAACP

Everett S. Reynolds is the Pastor of Lefler United Methodist Church in Omaha, Nebraska, and has taught at Wichita State University, Philander Smith College, and the University of Omaha. He earned his bachelor’s degree at Omaha University and Philander Smith College, and his ThD at Faith Theology Seminary. He is a life member of the Nebraska PTA, life member of the NAACP since 1951 and former President of the Omaha Branch of the NAACP (1994 to 2004), and former Vice President of the Lincoln Branch of the NAACP. He has also served as a member of the Omaha Public Schools Advisory Committee for Desegregation and the Urban Renewal Authority in Lincoln, Nebraska.

First let me thank Ms. Sock-Foon MacDougall for calling me and Mr. Kenneth L. Marcus for writing me, submitting the guidelines from which I shall address my remarks.

Ladies and gentlemen, members of the United States Civil Rights Commission, let me thank you for the opportunity to come before you today.

Education is the number one issue in the world today. It must necessarily, then, be the number one issue in Nebraska and yes, Omaha, Nebraska. We all know that at one time in America, it was against the law for slaves--black people--to learn, or to be taught to read and write. The struggle for equality and justice began when the first slaves were brought to America in 1619 and continues even as we speak.

Booker T. Washington, the first Negro to receive an honorary degree from Harvard University, is quoted as having said, “The conditions of Negroes are deplorable but needing change from within. The change should be gradual, and its wake should not disturb the rest of American society.”

For the moment, let’s set aside former U. N. Ambassador Andrew Young and former U.S. Secretary of State Colin Powell and current Secretary of State Condoleezza Rice. Let’s look at what Booker T. Washington calls gradualism. It took fifty eight years (1896 to 1954) from Plessy v. Ferguson to Brown v. Board of Education and now it is fifty two years (1955 to 2006) from Brown v. Board of Education to LB 1024. Over one hundred years and still we are talking about yesterday’s issues. One moment of change in American education came when Homer Plessy stood up for what he believed and the courts ruled in 1896, Plessy v. Ferguson, that segregation could be practiced if the facilities were “separate but equal.” Really, everybody knew even then what that really meant: “separate and unequal”. It was not until 1955 that Brown v. Board of Education declared that “separated but equal” was inherently unequal and violated the constitution of the United States of America. That was in 1955.

Let me ask: Which one of us would go out today and buy an 1896 automobile? You would say, “You have got to be joking!” Well, what about buying a 1955 automobile? And again, you would say that we must be joking. The 2006 automobile comes from the factory equipped with air conditioning, heat, cassette and DVD players, on-star tracking and alarm systems, new suspension, etc. On any make, and, as standard equipment on most. We buy these modern automobiles and expect such features, look for such features and demand such features when they come from the factory.

Ladies and gentlemen, everything has changed. The way we fight wars has changed. Health and medical technology has changed and, lastly, computers have changed the world. I come before you today to let you know, and to declare, that quality education, quality integrated education must be the order of the day in 2006 and onward into the future.

Quality, Integrated Education and Nothing Less!

Integrated education was good back then, for it was the stepping stone to quality education. Plessy v. Ferguson was good in its day; it was a stepping stone to Brown v. Board of Education. When I talk to legal minds here in Omaha, Nebraska, they tell me that Brown v. Board of Education was about integration and not, I repeat, and not about quality education.

When I sat in the class room as a 4th grader in a Nebraska school, I would hear my teacher tell jokes, the “N” word jokes. I finished high school in a Nebraska school system and never finished reading an English book. Yes, I graduated. As President of the Omaha branch of the NAACP, I was called to many schools. Let me share a few experiences. I remember when I was called to assist a black family where the son had been suspended from school for kicking a student. The young man was wearing white tennis shoes and socks, white pants and shirt. The young man who was kicked was white-Caucasian kicked in the face. There was blood on the floor and on the steps and hallway floor, but no blood anywhere on the young black student. With white shoes, socks and pants, he had no blood on him at all, and yet he was suspended for kicking the white student in the face. Or take the case of the teacher who grabbed a young black girl by the arm so hard that her nails broke the skin, and when the young black girl pushed the teacher away because she was hurting her, the girl was suspended. You might ask what was the girl doing? It was reported that she and two of her friends were making too much noise going down the hall. Also, consider the case of the teacher who held a picture of an ape next to a little black girl’s face and told her that she looked just like the picture; and finally, there is the school that sold “slaves” as a money-making project.

No, integrated education is not the end of the journey in education, it is another jump-off point on the journey for quality education, integrated, quality education. LB 1024, as amended, is a step in that direction. I tell you this, the present system is not working. There must be a change, a radical change in order to be educationally competitive, not just for minority (African Americans, Latino Americans, Native Americans and Asian Americans) but for all students. Not just for minority students to compete with white students, oh no, but for all students to be able to compete in a world and global educational market. We can no longer talk merely about “separate but equal” or Brown v. Board of Education, we must talk about students achieving equally in a highly competitive educational global market. Two-and-a-half grade levels behind can not be acceptable under any circumstances. In this current system, it is growing worse; yes, the achievement gap gets wider and wider. We need a radical change in the system in Omaha, Nebraska, and I fully support LB 1024, as amended, and signed by our governor. The law needs to stay in effect and be fully implemented. The class room must be, for our young people’s minds, exactly what the modern factory is for the automobile – fully equipped with the best technology and educational methodology available, for every student.

Does “neighborhood schools” under this plan mean segregation, because the respective neighborhoods are predominantly of one race? If so, then certainly Omaha schools currently are segregated, like district 66 and west Omaha. You see, it only becomes “racial” when the race is minority. However, neighborhood control of schools has always been the goal of American education. The problem is that we are talking here about minorities exercising control. Ladies and gentlemen it is really racist to say that an all white district is all right, but any district that is majority minority is all wrong. Unquestionably, that is a purely racist idea; and I hope we are not going to redefine racism in 2006 to attempt to make it look different for what it actually is. What this Bill is talking about is quality, integrated from the factory. From the class room of every building in every district.

In the beginning, it was against the law for slaves to learn or to be taught to read and write. The first step or jumping-off point toward quality, integrated education was Plessy v. Ferguson. The second step or jumping-off point toward quality, integrated education was Brown v. Board of Education; and the third step or jumping-off point toward quality, integrated education is LB 1024.

Let’s make it happen. Thank you for this opportunity.

COMMISSIONER TAYLOR: Thank you, Dr. Reynolds, and we're going to have some time to hear more from you in a moment. Would you answer one question: Do you support 1024 in its current form?

REV. REYNOLDS: Absolutely, as amended and signed by the governor.

COMMISSIONER TAYLOR: All right. Thank you.

[To read the full report, click here.]

 

CHICAGO, ILLINOIS:

 



WICHITA, KANSAS:

Rev. Everett Reynolds (above right) - The Enlightener Newspaper Wichita, Kansas MAY 24-29, 1965



(Above) Rev. Everett S. Reynolds with U.S. House of Representative Garner E. Shriver,
U.S. Senator Bob Dole, and other business and political leaders.

Do you practice what you preach? Click here.


LINCOLN, NEBRASKA:

MUSIC:


 

At thirteen-(13) years of age, Everett Reynolds was an excellent musician; he could instantly and proficiently read any sheet music by sight, and he played several instruments (bass violin, guitar, piano, sax, etc.). He was asked to join and tour with a big band in his early teens, and with his parents permission, he went on tour. During the "big band era," Everett toured all across the United States, he was the first Black musician to play with the Omaha symphony.

Then, in the late 1940s Everett literally stopped playing in the band, entered seminary, got married, and dedicated the rest of his life to

" . . . do all things through Christ Jesus who strengthens me."

Rev. Dr. Everett S. Reynolds

 



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